SGPC displays rare historic treasure in Golden Temple

Amritsar, June 11 (ANI): The Shiromani Gurdwara Prabandhak Committee (SGPC) displayed rare items dating back to the fifteenth to eighteenth century inside the sanctum sanctorum of the Golden Temple to mark the Guru Gaddi Nashini of Guru Hargobind, the sixth spiritual master of the Sikhs.

Thousands of devotees thronged the Golden Temple to have a glimpse of these rare invaluable historical items.

All the valuable articles belonging to the Golden Temple were kept for display in the “Toshakhana” (treasury) on the first floor of ”Darshani Deori” (entrance gate to golden temple).

The display of rare items, called as Jlau, has its own pristine grandeur. ”JLAU” literally means a rare glitter that fazes the eyes on its first sight.

The Toshakhana is attached by four golden doors. One door has artistic work of flowers, while the remaining three depict different aspects from the lives of the Great Sikh Gurus.

The doors were presented by Maharaja Ranjit Singh.

It was said each gold door was made at a cost Rs.3000.

There is one Canopy of gold weighing twenty pounds. On top of the canopy, a peacock having its neck made of pure Sapphire in a single piece is sitting. According to the estimates of a jeweller, only this piece of Sapphire costs sround four million rupees.

The stone is without any blemish. In the eyes of peacock there are diamonds. Overall, this canopy is studded with 3600 diamond stones and 101 big pearls. Just under it, there is a diamonds headband with strings of pearls. Jewelers of Lahore prepared this headband on the occasion of marriage of Maharaja Ranjit Singh”s first son Naunihal Singh.

Impressed by its art and the beauty, Maharaja presented this band as offerings to Golden Temple. Its cost came around Rs nine lakhs at that time.

Apart from this, there is one sword of Maharaja Ranjit Singh. Its hilt is of pure gold studded with pearls and emeralds. The showcase lying in the Toshakhana is displaying five spades having silver handles and gold blades.

In 1973, the Punjab and Sind Bank presented the temple with one golden spade and five silver bowls. At that time Sant Kundan Singh from Jagron presented the temple with one silver spade, one sword with silver hilt and Sikh emblem of gold with silver stand.

According to SGPC, there are five necklaces, one small Canopy and one ring with a Sapphire in middle and eight diamonds around, which were presented by Princess Bamba granddaughter of Maharaja Ranjit Singh, daughter of PrinceDaleep Singh.

Besides, there are also jewels in the Toshakhana from the house of General Dhana Singh Malwai, a General in the army of Maharaja Ranjit Singh.

In the early nineties, an American Sikh, who came here to pay obeisance presented a pearl necklace of three strings and three diamonds.

A box lying in the Toshakhana contains a precious gift of a flywhisk made of pure Sandalwood presented by a Turkish Muslim Haji Maskeen. It is said, 1120 lb. of sandalwood was used in the creation of this flywhisk. It took five years and seven months to create. Haji got two whisks prepared; one was presented to Golden Temple while other one was presented to Mecca, said official.

Official said that Haji presented this whisk to Golden Temple, when he saw crack in the wall of Mecca while taking round of Mecca. This crack was attributed to Guru Nanak”s visit in Mecca. The whisk was presented as offerings in the Golden Temple in 31st December 1925 when Haji visited here.

The last item is a canopy (Chanani) of cloth studded with diamonds. The Nizam of Hyderabad presented it to Maharaja Ranjit Singh to express his gratitude for the help he had received from Maharaja Ranjit Singh.Maharaja, in turn immediately presented it to the Golden temple.

In the year 1911 Sarbarh (the British Manager) of Golden Temple took this Canopy to Delhi, when King George V. Prince of Wales came to Delhi Darbar.

The canopy was said to have been used in Darbar (Court). The British kept the canopy with them for over one year. Thereafter it was again brought back to Temple. It is believed that the real stones had been replaced with artificial ones.

As per the tradition, once used article is not put in the service of the temple. It was therefore put in the Toshakhana. The smallest stone in the canopy was not less than 500 rupees to 5000 rupees of that time and a big stone may cost as much as 35000 rupees. At the time of presentation its costs was estimated more than eight million rupees.

The other magnificent item of Tosha Khana is ancient Holy Bir of Guru Granth Sahib with gold binding. The fly whisker associated with it is also of gold. (ANI)

Hindus, Muslims celebrate ”Malmaas” in Kashmir

Anantnag (Jammu and Kashmir), May 10 (ANI): Promoting communal harmony and brotherhood, Hindus and Muslims celebrated ”Malmaas”, the extra month in the Hindu calendar, at the famous Martand Teerth Shrine in Jammu and Kashmir”s Anantnag District on Monday.

Kashmiri Hindus expressed their joy over the involvement of both Muslims and Sikhs.

“After 20 years, I have seen such rush at the temple which used to be there earlier. I am feeling very happy as local Muslims and Sikhs are with us,” said B L Koul, a Kashmiri Hindu.

Kashmiri Hindus used to visit this temple earlier, but with the advent of militancy in the state, many chose to migrate to more peaceful environs.

“Malmaas comes after every two-and-half years. To attend this festival, people come from Jammu and Delhi. This time the festival was celebrated very well,” claimed Kamaljeet Kachru, one of the organizers.

“After the migration of the Kashmiri Hindus, this is the first time I have seen this festival being organized. These Hindu brothers of ours are welcome,” said Altaf Ahmad, a local of Mattan.

“We want them (Hindus) to come back, so that we can live with brotherhood and harmony. We are happy that they came here and celebrated this festival of Malmaas,” he added. (ANI)

Sikhs demand death sentence for Sajjan Kumar, Jagdish Tytler

Ludhiana (Punjab), May 5 (ANI): Scores of Sikhs brought the National Highway to halt in Ludhiana here on Wednesday to demand death penalty for Congress leader Sajjan Kumar and Jagdish Tytler accused in the 1984 anti-Sikh riots case.

The protestors, which included both men and women, stalled the National Highway 1, by squatting on the road and burning tyres to seek justice.

They later raised slogans against Congress President Sonia Gandhi and Congress General Secretary Rahul Gandhi and burnt their effigies.

“Today the faces of Punjab state parliamentarians have been exposed. Thousands of Sikhs in Delhi, Bokaro, Kanpur were slaughtered. Till now no court proceedings have been done against neither Jagdish Tytler nor Sajjan Kumar,” said Surjeet Singh, a protestor.

“And CBI on the direction of Sonia Gandhi has given them clean chit. Our struggle and our fight would continue until Sajjan Kumar, Kamal Nath and murderer of Sikhs Jadish Tytler are handed till death,” he added.

Agitated Sikhs also expressed ire against Punjab Congress leaders Pratap Singh Bajwa and Ravneet Singh Bittu, who recently defended the party in the Parliament.

Earlier on April 27, a Karkardooma court in New Delhi let off Jagdish Tytler in connection with the riots case after accepting the closure report submitted by the Central Bureau of Investigation (CBI) that gave a clean chit to him.

Giving a clean cheat to Tytler, the court further said there was no ground to order further investigation in the case.

The CBI had submitted that there was nothing to proceed against 66-year-old Tytler as two witnesses, Jasbir Singh and Surinder Singh, were not reliable and their statements were ””false and concocted””.

Earlier on April 2, the CBI had given a clean chit to Tytler.

De-sealing its final investigation report in a court, the CBI has recommended quashing of FIR against Tytler.

On March 28, the CBI filed the report in a sealed envelope before Metropolitan Magistrate Ram Lal Meena.

Tytler was among the three prominent leaders named along with Sajjan Kumar and the late HKL Bhagat in the reports on anti-Sikh riots.

The 1984 anti-Sikh riots, which claimed the lives of almost 3000 Sikhs, were triggered by the assassination of Indira Gandhi on October 31, 1984 by two of her Sikh bodyguards. (ANI)

Procession to mark tercentenary of Sikh hero reaches Delhi

New Delhi, Apr 29 (ANI): The six-week-long historical procession to hail the tercentenary celebrations of Sikh warrior Baba Banda Singh Bahadur has arrived at New Delhi.

The victory march of Baba Banda Singh Bahadur took off from Gurudwara Banda Ghat Sahib at Nanded located in India”s western state of Maharashtra on March 30.

It will be travelling across several states before reaching its final destination, Sirhind at Fatehgarh Sahib in Punjab, by May 14.

The Panj Piares (five beloved Sikhs) led a bedecked palanquin of Guru Granth Sahib, which was followed by vehicles displaying arms and ammunition of renowned Sikh warriors.

The grand Fateh march left from Maharashtra’s Nanded, the holy place where Baba Banda Singh Bahadur met Guruji.

The march is passing through various states before culminating at Fatehgarh Sahib

The devotees are showing great happiness, enthusiasm, love and devotion with their participation.

“This march has entered Delhi today and city”s devotees have welcomed the march with much fanfare. The procession has also been graced with the presence of prominent public figures from of the state,” said Avtar Singh Makkar, President, Shiromani Gurudwara Parbandhak Committee (SGPC).

He also noted that one of the biggest attractions of this procession is the horse from the family of ”Neela Ghoda” (blue horse) of Guru Gobind Singh and the team of Gatka (traditional Indian martial art) made up by hundreds of Sikhs.

Delhi Chief Minister Sheila Dikshit and Education Minister Arvinder Singh Lovely were among the numerous public figures present to receive the procession.

” I am very happy that the Fateh March will pass through Delhi and stay here for three days giving an opportunity to the people of the city to be a part of the procession,” said Sheila Dikshit.

This procession has been organised to salute the great Sikh General Baba Banda Singh Bahadur, whose real name was Madho Das. Guru Gobind Singh blessed and converted him into the Sikh fold.

After becoming one of Guru”s true Sikhs ”Banda Bahadur”, as he was popularly known, taught a lesson to the Mughals in Punjab by killing the then Governor of Sirhind, Wazir Khan, in a war at Chhapadchiri.

One of the most revolutionary acts of Banda Bahadur, after establishing his authority in Punjab, was the abolition of the Zamindari system (a system employed by Mughals to collect taxes from peasants) and granting proprietary rights to the actual tillers of the land.

A park and a museum in his memory is being set up on 10 acres of land at Fatehgarh Sahib in Punjab.(ANI)

Tytler given clean chit in 1984 anti-Sikh riots case

New Delhi, Apr 27 (ANI): A Karkardooma court on Tuesday let off former minister and Congress leader Jagdish Tytler in connection with the 1984 anti-Sikh riots case after accepting the closure report submitted by the Central Bureau of Investigation (CBI) that gave a clean chit to him.

Additional Chief Metropolitan Magistrate Rakesh Pandit said: “There is no sufficient material to send Tytler to trial.”

Giving a clean cheat to Tytler, the court further said there was no ground to order further investigation in the case.

The CBI had submitted that there was nothing to proceed against 66-year-old Tytler as two witnesses, Jasbir Singh and Surinder Singh, were not reliable and their statements were ”false and concocted”.

Earlier on April 2, the CBI had given a clean chit to Tytler

De-sealing its final investigation report in a court, the CBI has recommended quashing of FIR against Tytler.

On March 28, the CBI filed the report in a sealed envelope before Metropolitan Magistrate Ram Lal Meena.

Tytler was among the three prominent leaders named in the reports on anti-Sikh riots. Two other leaders named were Sajjan Kumar and the late HKL Bhagat.

The 1984 anti-Sikh riots, which claimed the lives of almost 3000 Sikhs, were triggered by the assassination of Indira Gandhi on October 31, 1984 by two of her Sikh bodyguards. (ANI)

Canadian Sikhs condemn militancy, violence

Ontario (Canada), Apr.24 (ANI): Though speculation is rife that Sikh extremism in Canada is getting worse, The Globe and Mail reports that the Canadian Sikh community isn’t too thrilled with the recent outbreaks of violence in Ontario and the threats issued to leaders of the community in British Columbia, and even admonish those who suggest extremism is flourishing.

According to the paper, Canada’s 300,000 Sikhs have had little choice but to watch, weigh in and move on with daily life, despite the distinctly uncomfortable feeling of being dragged backward into reductive stereotypes: crazed militant, keeper of the old-country grudge.

“There’s no reason why this should be happening now; there’s nothing going on in the Sikh community that would support violence or anything like that,” the paper quotes Balpreet Singh Boparai, a 29-year-old lawyer from Toronto, as saying.

“My image is held hostage to the crazy acts of some random people. These people who are doing this should be prosecuted … and even within the Sikh community, we’re saying these people should be sidelined,” Boparai adds.

It quotes Jas Gill, a communications manager of the Sher-e-Punjab radio station in Richmond, B.C., as saying that she was ”offended” by allegations made by Liberal MP and former B.C. premier Ujjal Dosanjh that Sikh militancy is on the rise in Canada.

Canada’s mainstream Sikhs say they feel sidelined by the unsavoury incidents in their community. While many may sympathize with the ideal of Sikh sovereignty, or call for Indian redress of past wrongs in the Punjab region, the paper quotes Ramandeep Grewal, a prominent voice among Toronto Sikhs, as saying that it would be a reckless leap to suggest they (Canadian Sikhs) support armed struggle or reject Canadian values.

She claims that her community’s swift denunciation of the recent incidents reflects its maturity. (ANI)

Canada will not allow Khalistani movement from its soil: Obhrai

Vowing to crush the activities of Sikh terrorist organisations in the country, a top Foreign Ministry official said Canada will not allow its soil to be used by the separatists.

“The government of Canada will not tolerate any separatist Sikh organisation that poses a threat to the sovereignty and integrity of India,” Deepak Obhrai, Parliamentary Secretary to Canadian Minister for Foreign Affairs told PTI.

Obhrai was commenting on recent concerns expressed by Prime Minister Manmohan Singh to his counterpart Prime Minister Stephen Harper over growing support by Canadian Sikhs for militants in Punjab.

Ujjal Dosanjh, a former Liberal cabinet minister and onetime British Columbia premier, has said Sikh extremism was on the rise in some parts of the country and nothing was being done about it.

That militancy is worse now, he said, than a generation ago when extremists blew up an Air India flight, killing 329 people, most of them Canadians.

Ironically, Dosanjh said separatist extremism is more entrenched in some Canadian Sikh communities than in Punjab, the Indian region where the Khalistan movement named after the theoretical Sikh country originated.

“It’s getting worse,” Globe and Mail quoted Dosanjh as saying.

“The number of people who have continued to perpetuate that kind of hatred has become smaller, but more consistent and more long-lasting,” he said.

UK nurse not permitted to wear crucifix at work

London, April 7 (ANI): A nurse hailing from Kenn near Exeter has been asked not to wear her crucifix while on the job, as health bosses have claimed it to be a ‘safety issue’.

They said a patient could grab the crucifix.

According to Daily Star, Shirley Chaplin has worn the symbol for 31 years, and now she is being ordered to hide it by Royal Devon and Exeter NHS Trust.

The 54-year-old nurse was moved to a desk job, when she refused to pin the crucifix inside her uniform.

Chaplin dragged the trust to an employment tribunal for discriminating against her and argued that that the cross was an “exceptionally important” expression of her faith. To hide it or treat it disrespectfully would “violate her faith”, she added.

The nurse lost the case at the employment tribunal despite asserting that she had a personal conviction to wear the crucifix, a confirmation gift she possessed from 1971.

“I view this as a clear discrimination against Christians. The trust clearly regard themselves as experts on religious manifestations of all faiths,” she said.

Panel chairman John Hollow, however, said the trust had acted reasonably in trying to reach a compromise.

He pointed out that Sikhs had been ordered to remove wrist bangles and Muslim doctors had been told to switch to tight-fitting hijabs.

After the ruling, the nurse said, “It was a very bad day for Christianity. Every Christian at work will now be afraid to mention their beliefs.”

The verdict came after the Archbishop of Canterbury, Rowan Williams, had blasted “wooden-headed bureaucratic silliness” during his Easter sermon. (ANI)

SGPC installs Golden Temple replica at Wagah border

Wagah Border (Punjab), Mar 20 (ANI): The Shiromani Gurudwara Prabandhak Committee (SGPC), the supreme body of the Sikhs has installed a replica of the Golden Temple at Wagah border with an aim to establish peace with neighbouring Pakistan and attract tourists.

SGPC chief Avtar Singh Makkar unveiled the replica of the shrine at the Wagah border.

“I think that the people coming from Pakistan will be able to get a glimpse of this wonderful structure that has given the message of humanity and brotherhood to the world,” said Makkar.

Makkar further said that if Pakistani Government gives its permission they would install another replica of the Golden Temple at Nankana Sahib Gurudwara situated in Pakistan.

The visitors were pleased at this initiative of the Shiromani Gurudwara Prabandhak Committee hoping the relations between the two Asian neighbours would improve.

“The installation of this model is an effort to bring the two countries together and more of such efforts should be encouraged,” said Gitanjali Kaur, a visitor.

The Shiromani Gurudwara Prabandhak Committee is an organization in India responsible for the upkeep of gurudwars.

Guru Nanak established Sikhism in Punjab in the late 15th century, which means believe in one god.

The holy scripture of the Sikhs is called the Guru Granth Sahib. (ANI)

Sikhs in Malaysia celebrate Vaisakhi with prayers

Seremban (Malaysia), Mar 15(ANI): Sikhs in Malaysia celebrated Vaisakhi, an ancient harvest festival in Punjab which marks the beginning of a new harvest season for the community, with prayers at home and gurdwara all over the country.

It also marks the month of Chet, the first month in the Sikh Nanakshahi calendar, which is named after the founder of the Sikh religion Guru Nanak Devji.

“Vasakhi is the day the Khalsa, or baptised Sikhs, were first formed. It is a religious occasion as well as a harvest festival for farmers in India. People are often confused because many communities from India have their new year around the same time in April,” The Star quoted Manjeet Singh, a local, as saying.

Malaysian Sikh Youth Organisation president Malkith Singh said apart from the beginning of year 541 in the Nanakshahi calendar, it was also a special occasion as it marked the birthday of the seventh prophet of the Sikhs, Guru Har Rai Sahibji.

There are an estimated 100,000 Sikhs in Malaysia. (ANI)

Sikhs feel offended, as Sajjan Kumar gets bail in 1984-anti Sikh riots case

New Delhi, March 10 (ANI): Scores of Sikhs gathered outside the Karkardooma court in here on Wednesday to lodge their protest against the anticipatory bail granted by the court to the Congress leader, Sajjan Kumar, in cases related to 1984 anti-Sikh riots.

Earlier, the court had issued two non- bailable warrants against the accused.

Sajjan surrendered before the court on Wednesday morning.

Additional Chief Metropolitan Magistrate Lokesh Kumar granted bail to the accused, including Sajjan Kumar,

after they all appeared before him.

Protestors were agitated after Sajjan was granted bail.

“A ray of hope had kindled when the court here issued non-bailable warrants against the accused. Even that

ray of hope is extinguished by the judge. We request the people of India and the Supreme Court that Supreme

Court should fight our case,” said Tarseem Singh, a protestor.

Harvinder Singh Phoolka, Counsel for Victims of the 1984 anti-Sikh riots, expressed his discontent with the

decision and said that he would take the case to the Supreme Court.

“We will file a plea in the Supreme court that the decision is wrong and we will request the Supreme Court

that he (Sajjan Kumar) should be given a temporary bail, till his next appearance in the court, and not a

permanent bail. The High Court hasn”t put any such restriction. The accused was absconding, however, the

High Court hasn”t considered it,” said Harvinder Singh Phoolka.

Central Bureau of Investigation had filed a charge sheet against Sajjan Kumar and others in two cases for

allegedly instigating mobs after the assassination of the then Prime Minister Indira Gandhi, in 1984.
The anti-Sikh riots in Delhi occurred following the assassination of the then Prime Minister Indira Gandhi

by her Sikh bodyguards in 1984.

Activists accused Congress party of having turned a blind eye to the massacre of Sikhs and said some of its

leaders helped orchestrate the rioting. (ANI)

All the Taliban wanted was money: Rescued Sikh

PESHAWAR: All that the Pakistani Taliban wanted was money and that’s all they talked about, says Gurvinder Singh, one of the two Sikhs from Peshawar who were rescued after 40 days of captivity with the Pashtun-speaking terrorists. The Taliban beheaded the third abducted Sikh trader last month because their ransom demand wasn’t met.

Gurvinder’s story blows the myth the Pakistani Taliban has built around itself as a band of fighters for Islam.

“All the bandits wanted was money. They were not religious men. We did not see any one of them offering prayers even once,” he said at his home in Peshawar’s Mohallah Jagan Shah. The area near Khyber Pass, from where they were rescued, is under the influence of Tehrik-e-Taliban Pakistan commanders Nazir Afridi, Adnan Afridi and Tariq Afridi.

While Surjeet Singh was rescued on Monday along with Gurvinder and they were reunited with their families in Peshawar, Jaspal Singh was beheaded after the families failed to raise the ransom of 30 million Pakistani rupees within the deadline. Jaspal’s decapitated body was found on February 21.

“We were shackled and chained for 40 days, given only rotis and tea and kicked and beaten black and blue,” Gurvinder told TOI. The 17-year-old described for the first time the horror that the three faced at the hands of their captors.

Belonging to the 3,000-strong Sikh community of Peshawar, mostly petty traders and business families, the three set out on January 19 to sell merchandise in some small towns nestled in the Tirah Valley near the Khyber Pass, that is the doorway to Central Asia from Pakistan. They had traversed these badlands before and Pashtun terrorists had always let them be. But not this time.

“When we reached Mathra area in Khyber tribal region, we were stopped by some 12 militants. All of them were holding AK-47 rifles. Some of them covered their faces with a long piece of cloth hanging from their turbans. They dragged out the driver from his seat, slapped him on the face and ordered him to hand over the car and leave,” Gurvinder said. “While some of the militants were grappling with the driver, two of our co-travellers found an opportunity to escape but we were bundled into the vehicle and driven away.”

Their humiliation began in the vehicle. The Taliban abductors ripped out their turbans, blindfolded them and cuffed their hands behind their backs. After more than an hour’s drive along a bumpy, rugged road, the vehicle stopped.

“Our blindfolds and handcuffs came off. There were mountains all around. They asked us to follow the three militants while the rest walked behind us with their rifles trained.” In that formation, they trekked across the mountains for five hours. “We reached two small huts where three other militants were waiting. We were told to sit on the ground. One man with scissors came to us and started cutting Jaspal’s hair short. Then came Surjeet’s turn and finally it was mine.”

He said when Jaspal started crying and wailing loudly, one of the abductors kicked him in the back, shouting at him to shut up. “However, another militant with long, curly hair brought tea and thick rotis and asked him to stop kicking Jaspal,” he said, his eyes glazing a bit. “For the next 40 days, tea and bread was our only meal.”

According to Gurvinder, as darkness set in on the first night of captivity, the militants took them into one of the huts and put metal chains with iron fetters on their feet.

That became routine. “In the morning they used to open our chains, take us out and put chains back at night.”

On the first morning, Gurvinder said, the terrorists asked for the phone numbers of their family members and elders of the Sikh community. “At noon, they started contacting our family members in front of us and it was then that we came to know that we were kidnapped for ransom. They warned our families not to disclose this episode and arrange 50 million rupees. It came down to 20 million in the next few days.”

The talks between the captors and Sikh elders on the one hand and physical torture of the captives on the other continued for weeks to come. “Always before contacting our family, they used to beat us violently so that our family would feel the pain and pay the ransom,” Gurvinder said.

After three weeks, the abductors set an ultimatum, threatening to kill one of the hostages if their demand was not met by February 19. On February 18, the militants took away Jaspal, Gurvinder said. After two days, they were told that Jaspal was dead.

“But we didn’t trust them and thought they might be using it as a pressure tactic to get money,” he said.
Gurvinder is certain he and Surjeet would have been dead by now, had not the Pakistani military operation been successful. “Our chains had not yet been opened that morning when we heard helicopters hovering and bursts of gunfire. The three militants inside our hut rushed out and we were left alone.”

He and Surjeet crawled out of the dusty hut, the latter now bleeding from bullet wounds in the stomach. They could not see anybody but the gunfire was incessant.

“Then we saw Pakistani soldiers. We put our hands up.”

The soldiers first refused to believe that the two bedraggled men were indeed the kidnapped Sikhs. “We had no turbans and our hair was cut short. Finally, they asked us to remove our shalwars to check whether we were circumcised or not. And then we were airlifted in a chopper from the area and brought to Peshawar,” he said.

405th installation anniversary of Sri Guru Granth Sahib

Agra, Sep 19(ANI): People of all religions and communities gathered to celebrate the 405th anniversary of the installation of the Sikh holy scriptures, Sri Guru Granth Sahib, at Gurudwara Maithan in Agra.

This was a significant landmark for the Sikhs, as the 275-year-old handwritten scripture, whose front pages are written with gold, was put on display for the devotees.

“The Guru Granth Sahib has the preaching or ‘bani’ of famous poets like Kabir ji, Guru Ravidas ji and Baba Farid ji. It is symbol of humanity and so people of all the religions have gathered here to celebrate the ‘Prakash Parv’, the installation ceremony together,” said Kanwldeep Singh, President of Sri Gursikh Sabha.

Also on display was a miniature scripture of Guru Granth Sahib, which has been preserved at the Gurudwara Maithan for the past 15 years.

“We have Guru Granth sahib of 1 X 1 inches long. The British for the convenience of Sikh soldiers especially designed the holy book during the First World War, as they could not carry a normal sized book in the battlefield. The miniature Guru Granth Sahib was printed in Germany. It was kept in a silver box,” said Gyani Kashmir Singh, head Granthi of Gurudwara Maithan.

To mark the anniversary of the installation of Guru Granth Sahib, special prayers were also held in the Gurudwara premises, which once the house of Mai jassi that was visited by Guru Sri Tegh Bahadur.he gurudwara is currently undergoing renovation and will be expanded to facilitate the large number of devotees visiting the shrine.

A total of 20 million dollars will be spent on renovation and construction of new Gurudwara, a 100-bed hospital and a community hall.

Gurudwara Maithan also upheld the tradition of Langar, which has been followed over the centuries. Guru Arjan Dev and Mata Ganga set the precedent of preparing and serving food to the hungry, in the langar hall, where all social, economic and religious barriers collapse and all – the laborer, the lord, the peasant and the prince, are treated alike and served the same food in the same manner.

This is a practice of great social significance, and it is the key to the understanding of Sikhism. By Brijesh Sharma (ANI)

Sikh Bobby felt like a TV character when told to wear a ‘ crash turban helmet’

London, Sep.17 (ANI): A Sikh policeman has revealed how he felt like a character from TV’s Only Fools And Horses when his bosses asked him to wear a “crash turban” helmet.

Police Constable Gurmeal Singh, 31, was asked to remove his turban by Greater Manchester Police, who told him that he had to wear a regulation force helmet.

But when chiefs suggested that he get a protective turban instead, Singh said it reminded him of an episode of the TV sitcom.

Millions watched the show as Del Boy Trotter, played by David Jason, took a delivery of 200 “crash turbans”, which he hoped to sell on to “motorbike-riding Sikhs throughout Peckham”.

Now, Singh says he is seeking 200,000 pounds in compensation for racial discrimination after being left “offended and humiliated”.

He told a Manchester employment hearing: “I am deeply offended. My turban is not an article of clothing, like a shirt or tie – it is part of me, a part of my religion, and I feel as though my religion and I have become an issue for GMP.

Singh said he had been a practising Sikh all his life. He has worn a turban – which is a strict requirement of his faith – since he was 15 years old.

He joined the force in 2003 as a Police Community Support Officer, but problems began when he was asked to go out on cycle patrols.e also said his promotion to a fully-fledged constable was delayed by 18 months after an assistant chief constable said he was concerned by the fact that Singh did not wear a badge on his turban – despite his claims that this would go against his religion.

The tribunal heard that Singh was off sick from April for three months but is now back at his post on light duties.

The Greater Manchester Police denies racial discrimination. The hearing continues. (ANI)

Hindus want Diwali, Holi added to restricted trading days list in Australia

Nevada (US), Sept 14 (ANI): Hindus have urged New South Wales (NSW) government in Australia to add “Diwali” and “Holi” on the list of restricted trading days in the new law.

Acclaimed Hindu statesman Rajan Zed, in a statement in Nevada (USA), said that Hindu workers in NSW would like to be home on these days to celebrate the festivals with their families, friends, and the community.

Currently, Good Friday, Easter Sunday, Anzac Day morning, Christmas Day, and Boxing Day are on the list.

Zed, who is president of Universal Society of Hinduism, said that NSW was a diverse community including Christians (various denominations), Muslims, Hindus, Buddhists, Sikhs, Jews, Baha’is, Taos, Shinto, Confucians, Zoroastrians, Aboriginals, Jains, non-believers, etc., and if given a choice, all of them would like to be with their families and loved ones on their festivals and NSW government should honor their feelings. (ANI)

Malaysian minister vows to help poor Malay Sikhs

Ipoh (Malaysia), Aug 25 (ANI): Perak Menteri Besar Dr Zambry Abdul Kadir met 17 poor Sikh families after he promised to help the community financially.

The families from in and around the state capital are among the more than 350 Sikh poor and hardcore poor in the state identified by the Union of Perak Sikh Organisations (Upso) through the Sikh Single Mothers Association (Sikhmai).

Sikhmai is a non-governmental organisation allied to Upso and the only single mothers body for Sikh women in the country.

Taking an unscheduled break from an early morning meeting at the State Secretariat, Zambry spent 30 minutes discussing their problems.

He then instructed the state Development Office and the state Welfare Department to immediately help them.

The New Straits Times quoted Zambry as saying that he was concerned about the level of poverty in the Sikh community in the state, dismissing claims there were no poor or needy Sikhs in Perak.

“If there are no poor Sikhs in the state, who then are the people I am meeting in my office? I have spoken to them. I urge Upso to compile a complete list of Sikhs in the state whose household income is below RM700 a month, so the state government can help them as soon as possible,” he said.

He commended Upso and Sikhmai for approaching the state government directly for assistance, rather than protesting or demonstrating.

“It is through this type of engagement that the state government can better help the community. I hope this effort will continue, because only the Sikhs can tell me how the state government can help them,” Zambry said. (ANI)

Now, Sikhs accuse BBC’s Asian network of religious bias

London, Aug.20 (ANI): The BBC’s Asian Network is at the center of a race row after Sikhs accused the digital radio station of being insensitive towards their religion.

The BBC were forced to remove a show from their website after Adil Ray, a popular Muslim presenter, received threats from Sikh listeners who accused him of denigrating one of their religious symbols, The Telegraph reports.

The row centres around a show broadcast earlier this month in which Ray discussed a Punjabi music concert in Canada where police had banned a number of Sikhs who refused to remove their “kirpan” dagger. number of listeners believed that Ray had been disparaging about whether Sikhs really needed to carry their kirpan – a ceremonial symbol that baptised Sikhs are expected to wear at all times – and began making complaints and threats against him.

The Birmingham-based network has strongly denied the accusations or any suggestion that Ray meant to mock Sikhism.

The row has nonetheless raised fresh questions over whether the digital network, which was set up eight years ago after the BBC’s then director general Greg Dyke described the corporation as “hideously white”, is serving its Asian listeners.

Last year, Labour peer Lord Ahmed accused the network of being biased against Muslims in favour of Sikhs and Hindus, although an internal investigation by the BBC later exonerated it.

The Sikh Media Monitoring Group has written to the BBC asking for a full transcript of Adil Ray’s show and accused the station of being insensitive towards Sikh listeners. (ANI)

Malaysian Sikh community lauded for their contribution in national development

Ipoh (Malaysia), Aug 13 (ANI): Malaysia’s Sikh community may be small in number, but its contributions to the development of Perak and the nation as a whole have been invaluable.

Menteri Besar Dr Zambry Abdul Kadir said the community should continue with its contributions and remain united to face local and global challenges, as well as work with the government to improve its lot.

“The state government would like to record its appreciation to the community for enriching the heritage, culture and social fabric of our country, especially Perak,” he said at a dinner organised by Union of Perak Sikh Organisations (UPSO) on Tuesday.

“I hope Sikh organisations will work together to maintain their cohesiveness, strength and identity,” The New Strait Times quoted him, as saying.

Eight Sikh organisations and 38 Gurdwara Sahibs make up UPSO. There are about 28,000 Sikhs in Perak.

Some 1,500 members of the community attended the dinner.

“The state government intends to form a solid, long-term and fruitful relationship with the community through UPSO. We will try to address the problems raised by the community promptly,” said Zambry. (ANI)

PM condoles demise of noted Sikh writer Bhai Patwant Singh

New Delhi, Aug.9 (ANI): Prime Minister Dr. Manmohan Singh expressed grief over the demise of the noted writer, philanthropist and activist Bhai Patwant Singh on Sunday.

In his condolence message, the PM said: “Shri Patwant Singh had made a mark in the literary arena with his creative sensitivities. His vast knowledge on wide ranging issues along with his vision made a difference to innumerable human lives.”

“Shri Patwant Singh’s legacy will continue to live through his writings, the Prime Minister added while offering his condolences to the members of the bereaved family,” the PM’s message further stated.

Patwant Singh passed away in the national capital following a cardiac arrest on Saturday (Aug.8). He was 84.

Singh, who died at his residence, is survived by wife Meher and adopted son Satjiv Singh Chahil.

Singh wrote over 10 books on history, politics and international affairs. His latest ‘Empire of the Sikhs: The Life and Times of Maharaja Ranjit Singh’ was released in Washington DC on June 18. (ANI)

Radio Pakistan continues to be wishful

Abohar, July 1 (ANI): Pakistan, which was able to divide the Hindus and Sikhs in Punjab in the early eighties, hopes to recreate the situation if one has to believe the Punjabi Durbar programme broadcast recently.

Unmindful of the fact that the Government in Punjab is a coalition of the Akali Dal with the Bharatiya Janata Party, the programme has been stating that the Sikh community has not been given its due by ‘Hindu dominated government’.

But Sikh scholars in Punjab have rubbished the latest attempt of the Radio Pakistan.

“According to me, the Sikhs never talk and think anything bad about anybody. Sikhs living in any part of the world never had a feeling of hatred towards any community or religion. So, the attempt to arouse the feelings of Sikhs will not have any effect on the people of the community,” said Sardar Surjit Singh Bedi, a Sikh scholar.

“Pakistan is riven by divisions. The orthodox elements there want to prevent young girls from attending schools and not move out without veil. The number of Muslims is high in India in comparison to Pakistan but we have never heard of any complaint from any Muslim in India,” Sardar Surjit Singh added.

Sardar Surjit Singh Bedi wants Pakistanis to accept the suggestion of Prime Minister Manmohan Singh, who said recently that India is “ready to promote friendship with Pakistan.”

Radio Pakistan’s authorities must understand that in India, whichever the party is in power, the government will follow the constitution and those in position of authority will act beyond their religious identities and respect plurality of the country.

The Right to Equality given to all citizens of the country under Indian Constitution always ensures that no community ever get any chance to deprive any other community from its freedom to prosper and carry on with its religious identity.

Can one hope that Punjabi Durbar broadcast programme producers will understand the reality in Punjab? (ANI)