Ambika Soni condoles demise of Marathi actor Neelu Phule

New Delhi, July 13 (ANI): Minister for Information and Broadcasting Ambika Soni has condoled the demise of noted Marathi film and stage actor Neelu Phule.

Soni recounted that the versatile actor would be long remembered for his strong social commitment apart from his contribution to Marathi theatre and films.

Describing Phule as one of the finest and most loved Marathi actors in performing arts, Soni said that the void created by the death of Phule would be hard to fill.

She has conveyed her heartfelt condolences to the family of the veteran actor.

The 77-year-old Phule is survived by his wife and a daughter.

Phule, born in 1931 in Pune, is best remembered for his performance in ‘Sakahram Binder’, the famous play written by Vijay Tendulkar.

He began his career in film acting in 1968 with ‘Ek Gaon Bara Bhanagadi’ directed by Anant Mane, which became instant hit.

After this success, he never looked back and went on to act in nearly 250 Marathi and Hindi films.

Phule’s memorable roles include films like ‘Pinjara’ (dir : V. Shantaram), ‘Samana’ and ‘Sinhasan’ (both directed by Dr. Jabbar Patel), ‘Pudhache Paul’ (dir : Rajdutt), ‘Choricha Mamla’ (dir ; Babasaheb Fatehlal) among others. His major Hindi films include ‘Saaransh’ (dir: Mahesh Bhatt), ‘Coolie’ (dir : Manmohan Desai) and ‘Mashal’ (dir: Yash Chopra).

Phule was the only actor to win best actor’s award by the Maharashtra Government consecutively for three years. He was also honoured with Sangeet Natak Akademi. (ANI)

The Khan of Nabarangpur

HE IS one of India’s longest serving MLAs – a rare Muslim who has never lost an election in a constituency where Muslims do not make up even 1 per cent of the voters. Meet Habibullah Khan, the 74-year-old MLA of Nabarangpur, a son of the soil and symbol of national unity in this remote tract of Orissa, 450 kilometres southwest of the state capital of Bhubaneswar.

Khan – who has won all eight Assembly elections since he first began contesting in 1971 – would have won again, his voters say. But Nabarangpur is now reserved for a tribal candidate, following the delimitation or redrawing of constituencies.

Khan is not unhappy. “I will now have more time to spend with my people,” he says, sitting in a plastic chair on the pavement outside the Congress office on the town’s main street.

Shoppers walking by stop to wish him good evening. He replies to each one, often addressing them by their first names.

“He has family-like relations with most people in this area,” says Krushno Mohan Choudhury of Anchalaguma village. “He is always around, be it a wedding or on on funeral.

” Nabarangpur is a predominantly tribal district with a substantive population of Dalits. Khan’s ability to be counted among them is evidence of the sense of unity and integration he has fostered.

Khan’s maternal grandfather, Tariq Hassan Khan, migrated from Afghanistan to settle down in Tara Gaon, 12 kilometres from Nabarangpur town, more than a century ago. As a child, studies did not interest Khan, and that was a big worry for his parents.

Making it worse, he did not want to work under any one. So Khan chose to make his own fortune.

After an apprenticeship with a Muslim merchant, he started a string of businesses, from selling groceries to running rice mills. Success in business propelled Khan into politics.

From heading a local cooperative society of grain stores, he emerged as a big sponsor for community functions. “In 1961, they pushed me to become sarpanch (village head),” Khan says of his villagers.

A year later, he was president of the zilla parishad (district administration) – a job that stayed with him until he contested and won his first Assembly election in 1971. The first two terms, he served as an Independent and Swantantra Party candidate respectively.

Ever since, he has been with the Congress. All these years, Khan says, Nabarangpur has never seen a religious riot.

“I have always done what my grandfather used to do: Never give them a pretext to fight,” he says. It was his grandfather who first extracted an oath from the villagers that they would stop slaughtering pigs – a delicacy for Dalits and tribals – and in return, Muslims in the area would stop slaughtering cows.

“Even today, no cow is slaughtered here, no pig is killed for a feast,” says Khan.

Assam-Nagaland border villagers demand solution to border dispute

Udaipur Notun Gaon, Mariani (Assam), Apr 8 (ANI): As general elections draw closer, the border dispute between Assam and Nagaland has come to the fore again and has become a poll issue.

The border near Jorhat and Mokokchung has been on the boil for the past two decades.

Both the States have been periodically accusing each other of violating the agreement.

While Assam claims that its neighbour has encroached upon its land, Nagaland accuses Assam of setting up police outposts in several “disputed areas.”

“We are living in the Nagajanka area, border of Assam and Nagaland. Our border region is the most neglected area. We are facing lot of problems and this time election is round the corner. We have decided that we will cast our votes to the leader who is committed in solving this border issue,” said Rupna Sarwa, a resident of Nagajanka.

The All Assam Student Union (AASU) on April 4 organised a peaceful sit-in protest at Titabor town, against the encroachment on the Assam land by Nagaland during the election campaign.

Leaders of the Union criticised the Assam Government for not solving this issue. They also discussed matters pertaining to the solving of border dispute.

“The government in the past has failed to solve the long drawn Nagaland-Assam border dispute. We thought Assam Chief Minister would take important steps to solve this border dispute. Both the Central and State Governments are under Congress, they are doing nothing about it. We want answer from the government,” said Nilofor Rehman, Assistant General Secretary, AASUentral Committee.

The first clash between Nagaland police and Assamese villagers residing at the Doyang forest reserve broke out in 1968. Similar incident took place at Rengma forest reserve of Karbi Anglong on January 5, 1979.

The worst clash occurred on June 4, 1985, when over 100 people died in firing between Assam and Nagaland police at Merapani.

The two sides later signed an interim agreement to maintain status quo along the border.

But the people continue to live under uncertainty and insecurity due to the periodic clashes. They have appealed to leaders to give a permanent solution to the dispute, so that people in both states co-exist peacefully and harmoniously in future. By Apam (ANI)

Popular Chai-Moth, the beverage of Mising tribals in Assam

Mising Gaon (Assam), Mar 20 (ANI): Chai-Moth, a traditional drink of Mising tribes of Assam, brewed with rice and herbal ingredients, remains popular with connoisseurs of beverage for its invigorating aroma.

Chai-Moth is also known as ‘Poro Apong’ and famous for its medicinal values.

The traditional tea served during festivals and religious ceremonies is a much sought after drink and of late it has gained immense popularity among tourists and other non-Misings.

What makes the drink unique is the way it is prepared.

Pure ‘Poro Apong’ is brewed after a three-time distillation process through a conventional filter.

Chai-Moth tea is a concoction made from rice, hay, rice husk, certain herbs and traditional medicine ingredients. It is believed to have curative powers and acts as a stress buster as well.

Dharmendra Doley, a Mising tribal (also known as Miri) said that this drink besides having medicinal value is very tasty.

“It is popular in the sense that it is very tasty and it has some medicinal values also. It will be completely cure urinary problems,” said Dharmendra Doley, a member of Mising tribal community.

Kolia Pegu, another Mising tribal said that he feels fresh after having this tea.

“After drinking Chai-Moth, there is no body pain. I feel refreshed the entire day,” said Pegu.

Various fairs in Assam and elsewhere have given the Mising tribals, a platform to showcase their traditional delicacies of food and beverages.

No wonder, visitors throng their stalls to sample their food, especially to have a sip of the invigorating Chai-Moth.

Although Assam has witnessed tremendous progressive changes over the past couple of decades, equal efforts have been made to preserve the cultural heritage of the region, particularly the tribal ethos.

Chai-Moth of Misings is one of the historical heritage.By Peter Alex Todd (ANI)

Surrendered ULFA cadres help fellow Assamese

Dibrugarh (Assam), Jan.16 (ANI): A group of former United Liberation Front of Asom (ULFA) cadres have formed Asom Vikas Mancha (AVM) to render free services to the poor and downtrodden people of the region.

Asom Vikas Mancha has established two villages, Barbari Nabojyoti Gaon and Nijchabua Notun Gaon with the support of village elders. These two villages house 160 families with a total population of nearly 800 persons.

Ever since its inception, the Asom Vikas Mancha (AVM) has rendered free services to the poor and downtrodden villagers living in flood prone Romoria Liting Gaon (village), situated in the riverbank of Brahmaputra of Assam.

“When I was in Romoria Liting Gaon I struggled to survive. Then I came across Asom Vikas Mancha (AVM) and contacted them and they helped me a lot. They came to sow the plot of land and discussed about. They also provide us with a roof for shelter, water, electricity and many more. We got a lot of help from them,” said Rajen Gogoi, a villager.

“The AVM helped us. They’ve given me threads for weaving as I weave to earn my living. Some people engage in farming, growing vegetables, poultry, pigry, and many more to support their family and it is all helped and supported by the AVM,” said a woman beneficiary.

Besides land and houses, the organisation has provided community farming as well as financial assistance to run small time business units like poultry, piggery, fishery, weaving and many more for income generation.

The initiative by such former cadres of ULFA who have given life a fresh started after surrendering, is today an inspiration for all other militants. It is hoped it would definitely pave way for peace and development in the state. (ANI)